000			02303nam a2200349 4500
001			9987
010			_a9781909521421
090			_a9987
100			_a20170314d2015 y0pory50 ba
101			_aeng
200			_aSharia law and the death penalty _ewould abolition of the death penalty be unfaithful to the message of Islam? _fMichael Mumisa, Mohammad Habbash, Taghreed Jaber _gorg. Penal Reform International
210			_aLondon _cPenal Reform International _d2015
215			_a36 p. _ddigitalizado
300			_aconsultado em 14 de março de 2017 https://www.penalreform.org/resources/ https://cdn.penalreform.org/wp-content/uploads/2015/07/Sharia-law-and-the-death-penalty.pdf
330			_aSharia law is used in some countries as a reason to retain capital punishment. However, there are schools of thought among Islamic scholars stating that Sharia law creates stringent conditions for the use of the death penalty and includes various opportunities to avoid or commute punishment, and that Sharia law explicitly encourages alternatives.The report begins by explaining the primary and secondary sources and schools of Sharia law. It then looks at the categories of penalties in Sharia law (Qisas crimes, Hudud crimes and Ta’zir crimes) and explains what these comprise in relation to the death penalty. The book quotes sources of Sharia law related to these offences and analyses what this means for the application of the death penalty, including how Sharia law relates to international standards on the application of the death penalty. It ends by looking at ways in which Islamic jurisprudence has changed over the centuries in various aspects of law and punishment.
606			_aDIREITO PENITENCIÁRIO _9549
606			_aPENA DE MORTE _9747
606			_aPRISÃO _95106
606			_aJUSTIÇA CRIMINAL _91320
606			_aPRISÃO PERPÉTUA _910474
606			_aREABILITAÇÃO _96471
606			_aREINTEGRAÇÃO _97322
606			_aADULTÉRIO _910833
606			_aCRIME _94988
700			_aMUMISA _bMichael _9105599
701			_aMOHAMMAD _bHabbash _910950
701			_aJABER _bTaghreed _9105600
710			_aPENAL REFORM INTERNATIONAL _910937
852			_j343.8MUM